Perspectives on the Concept of Love in Islam

http://www.al-islam.org/perspectives-concept-love-islam-mahnaz-heydarpoor

“What! Did you then think that We had created you in vain?” – – al Qur’an (23:115)

Trust in God and Tawhid- Imam al-Ghazali

Hamza Yusuf is a modern Islamic Scholar.
Al Ghazali was a medieval Islamic Philosopher.

Healing Hearts

The video clip posted below is taken from one of Shaykh Hamza Yusuf’s lectures: “The Critical Importance of Al-Ghazali in Our Times”. Shaykh Hamza in this 2:25 min video clip touches upon what Imam al-Ghazali meant when he spoke about Trust in God and Tawhid. I would encourage you to listen to the clip (and the whole lecture if you can, but this clip in particular). For me, this clip pretty much sums everything up. I think once we get our heads around this thing Imam al-Ghazali wrote about and Shaykh Hamza narrates (which doesn’t happen overnight), we will be able to deal better with the situations and circumstances God places us in. It’s not an easy thing, but hey, who said this life was meant to be easy? But we strive, and strive, and persevere, and try to build our understanding which ultimately gives us the strength and…

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“O people of th…

“O people of the Book, do not be excessive in your religion” — Al-Qur’an (4:171)

Interpreting Scripture

People seem to insist that it is okay to take a divine command of scripture, and then carry it out by means the scripture criticizes. This is literalism.

People seem to insist that it is okay to have presuppositions and then force those presuppositions onto scripture. This is arrogance.

People seem to insist that it is okay to pull a quote out of scripture and leave the context of the scripture. This is cherry picking.

People seem to insist that it is okay to give timeless and placeless scripture a time and place. This is playing God.

Henry VII did all four. John Locke did all four.

Al-Qaeda does all four. Robert Spencer does all four.

Rush Limbaugh does all four. Karen Armstrong does all four.

Elijah Muhammad did all four. Archbishop John Carroll did all four.

Quit the crap. Please. Take it for what it means or don’t take it all. I don’t confess to know the truth of every holy book, but I’m not going to make up my own truth depending on my mood.

When you interpret scripture and tell it to the world, as a preacher or a pastor, an imam or a guru, you are signing on behalf of God. Pay attention.

I Know why the Terrorists Terrorize (Part 2)

Continued from Part 1

In the wake of 9/11, we found ourselves asking what could inspire people to commit such a tragedy. We were asking ourselves, why do they hate us? I have begun so far explaining the roots of our religious challenges in the modern west that have lead to the contempt of the west. This is in no way justifying their behavior, don’t get me wrong, this is merely explaining it. Only with understanding the ideology can we combat it. Only ideology can defeat ideology.

But let us continue identifying problems before solutions. The crisis of modern religion in the west so plagued by secularist dogma is a primary factor in the surge of terrorism. The series of questions I asked myself two paragraphs earlier are precisely at the core of the terrorist issue. You may ask how terrorism can be so intertwined with those questions, but it is less the questions themselves but the lack of answers to those questions. There is a specific discipline of study designed to answer those questions. A discipline so utterly rejected and denied of legitimacy: theology.

It is ridiculous to assume the theological field of study is not a legitimate one. And yet this is how the public perceptions are steadily moving towards. It does not take a genius to realize this. In our day and age, the public attitude only thinks about philosophy in general. The books we read, the classes in school, the people we hear about are in the field of philosophy. The Church ministers of our day misinterpret scripture on an almost weekly basis, someway or the other. In the Muslim World, extremists (this does not imply terrorists) refuse to even consider the theological approach to Islamic study, leading to much of the confusion and disaster when it comes to institutions in power such as the Muslim Brotherhood.Many simple questions I have about the Bible are not even addressed on Google today, as if the theologians of our day don’t even have access to the internet (think about John 17:4 – carefully). Most of our intellectual public can explain to you what existentialism is, but don’t have a clue about biblical predestination. This is a sad truth, and this truth is why terrorists terrorize.

To be a doctor is to have one of the most widely respected professions of our day. Doctors have a responsibility for taking our bodies. By analogy, theologians are responsible for taking care of our souls. Ironically, people of western religions would see the soul as infinitely more important than the body, as it is everlasting, and yet we refuse to give even a moment’s thought to the importance of the field. The here and now are equally important to theologians. How we deal with the societies we live in based upon our religious values is decided by them: the very moral structure of society lies in the hands of the theologians, and to lose them is to lose the insight they can provide. A teacher of the Islamic university Al-Azhar states that a theologian requires two disciplines: theology and sociology. The understanding of religion is intertwined with the understanding of society, so that one can apply their faith within the context of their living. Without theologians both are lost.

Because of this loss of insight, we live in a sort of religious anarchy today. Religion is practically free for all, and we interpret things whatever and whichever way we want to. We do foolish things like quoting “Give unto Caesar that which is Caesar’s” without even understanding the meaning of the phrase (no, it has nothing to do with secularism). To most secular minds, the theologian has no relevance, but I don’t think even an atheist should see it that way. When the learned of a faith suddenly lose relevance to that faith, the people with the loudest voice and the most testosterone take the faith into their own control: thus the terrorists. When the voices of the scholars that repeatedly and constantly preach against extremism are suddenly silenced, the bloodshed continues on. This is the phenomenon in the Muslim World, where the theological tradition was nearly destroyed after colonialism. Just as I can feel philosophy to be pointless, the destroying of such an institution would only cause more problems then I’d seek to solve.

The lack of religious understanding in our modern world can be attributed to the loss of theology. The numerous questions we ask, or don’t ask for that matter, are what terrorists answer themselves without the tools to look into other methods. This is in broad terms of course, as the majority of terrorists would be gangsters if they lived in America, or cartel members if they lived in Brazil. But the foundations and roots of radical ideology come from this lack of resources, this lack of understanding. The chaos that erupts from no learned opinion is disastrous. Imagine if half of all US bills on civil law in America suddenly disappeared. Our court system would go haywire, and our justice would become unjust. The loopholes would tenfold, and the system would be abused to the point of no return. This is what has happened, to an extent, to the religious traditions of the world. The secularist dogma has destroyed it seemingly irrevocably, and the gaps were filled by maniacs. Put simply, the maniacs then do whatever they want. That is why the terrorists terrorize.

TO BE CONTINUED.

I Know why the Terrorists Terrorize (Part 1)

This was originally going to be a poem modeled after I Know why the Caged Bird Sings. But I couldn’t get passed the first line, and I wouldn’t want to kill a good idea to a time when few will see it. So instead I will talk about what I know.

Yesterday I talked about what the “mainstream” really is. On one side we have the extreme right: Westboro. Al Qaeda. Bodu Bala Sena. But we have another, less violent, forgotten, extreme: Jesus Seminar Philosophers, the NOI, the secularists. In the spectrum of religion, the outward and inward ones, we have a massive middle ground that is lost. Some of them take on secular liberal worldviews. Some of them take on nationalist terrorist worldviews. Most of them a mix of the two. A stupid, incoherent mix that doesn’t make sense. This is the view of everyone I know. Honestly, everyone I know has a stupid, incoherent world view so mashed between a dividing line they think exists between reason and faith: “I don’t take it too far!” “I am modern!” To them, I say: on the contrary.

We are told today in the Modern West, reason and faith collide! Religion shall not publicized! Just be good, be moral, be happy! We are bombarded with secularist dogma: religion should be practiced lightly. Stop believing in hell. Ancient texts are no longer relevant. To them, I say: on the contrary.

The other day I was discussing religion to a far-right friend, and I asked him: should America be a Christian Nation? He said no. That would mean other religions would be oppressed. I talked to another liberal friend. He said no. Church and state should not mix. He probably doesn’t even know what that means. I asked another, about the applicability of the Old Testament. Old Jewish guys from back then were crazy, apparently. This is coming from Jesus loving Americans. As if Jesus would respond that way.  To them, all of them, I say: on the contrary.

I am not saying the church and state should be one. I am not saying we should revive Biblical criminal justice. But we must ask ourselves why we refuse to even consider things because we are told not to. We must ask ourselves the relevancy of religion in the public sphere, earnestly, honestly. We must ask ourselves what church and state really are and what they mean, and how they build on each other, and how they compete against one another. We must ask ourselves how ancient texts play a role in the modern world, or how they should play a role, or if they should play a role. To claim the instantaneous answers most of  is to say the very things we all spout from what we are indoctrinated to believe. We are told from day 1 in the west that they have no relevance, that religion should be private, that secularism is the way to go.

I ask you to question this, to go beyond our childish preconceptions and really question what should and should not be done about these issues. You may arrive at the same conclusions – but the journey of thinking must be taken.My questions must be toiled, by all of us, lest we fall into the trap of backwardness in following secularist dogma and refusing progress because we are told that is what is best. Should we not question, or should we take answers prematurely, we hit an extreme view on the spectrum without realizing even why. This is what the terrorists do, and that is why the terrorists terrorize.

TO BE CONTINUED.